Hikabwa Decius Chipande (PhD 2015 Michigan State) on the political and social history of football (soccer) in Zambia. He discusses becoming an historian; the game’s relationship with British colonizers, the copper mines, and postcolonial governments; and the archival research and oral interviewing process. Chipande concludes with insights from his extensive experience with sport development in Africa.
Chitja Twala (History, Univ. of Free State) on the history of black politics and the African National Congress in the Free State province; oral history; cultural resistance; the field of History in South Africa; lessons of the Marikana Massacre; and “transformation” in South African higher education.
Denis Goldberg reflects on his activism, hardships in prison, and the highs and lows of the antiapartheid movement. He was sentenced to life imprisonment in 1963 in South Africa’s Rivonia trial with Mandela and other leaders. He served 22 years in an apartheid prison. Goldberg’s autobiography is titled The Mission: A Life for Freedom in South Africa.
David Eltis, Robert W. Woodruff Professor of History at Emory University, on the making of the Transatlantic Slave Trade database, a landmark collaborative digital project he has co-edited for two decades. Eltis discusses the research process, online dissemination, and new directions for the initiative. This is the second part of a two-part series recorded at the Atlantic Slave Biographies Database Conference at Michigan State University in November 2013.
Paul Lovejoy, Canada Research Chair in African Diaspora History at York University, discusses building an international database of biographical information on all enslaved Africans. He outlines this digital history project’s contribution to the study of slavery, race, and broader themes in global history. This is the first part of a two-part series recorded at the Atlantic Slave Biographies Database Conference at Michigan State University in November 2013. (Click here for Jessica Johnson’s Twitter timeline of the conference.)
David Gordon (Bowdoin, History) on his recent book Invisible Agents: Spirits in a Central African History. Gordon explores how and why spirits and discourses about spirits inspired social movements and influenced historical change, from precolonial Bemba chieftaincies and 1930s Watchtower millenarianism to the postcolonial state’s humanism and Pentecostalism under Kaunda and Chiluba, respectively. Gordon closes by noting the effervescence of Zambian studies today. (Note: the interview was recorded via Skype.)
David Killingray (Emeritus, Goldsmiths College, U. of London) on the often-neglected role of African travelers and intermediaries in 19th-century Africa; black writers and activists in Victorian Britain; and the significance of documenting lived experiences of Africans to better understand processes of historical change.
Sekibakiba Peter Lekgoathi (U. Witwatersrand/Michigan) on radio, ethnicity and knowledge production in South Africa, both apartheid’s Bantu Radio and the liberation movement’s Radio Freedom, including broadcasts and audiences, idioms, songs and slogans. Also discusses formation of Ndebele ethnicity and role of popular radio in forging a strong ethnic consciousness, and histories of African interpreters and research assistants.
Dag Henrichsen (Basler Afrika Bibliographien, Basel) on protest and prophecy among Herero intellectuals in 1940s Namibia. Also discussed are the 1904-5 German genocide, construction of Herero modernity, private archives, popular culture, Namibian historiography, and how Namibians conceptualized a “South African Empire.”
Enocent Msindo (History, Rhodes U.) on his recent book Ethnicity in Zimbabwe: Transformations in Kalanga and Ndebele Societies, 1860-1990. He explores chiefly politics, class, language, and local sources to show the creation of ethnic identity in southwestern Zimbabwe was not solely the result of colonial rule or African elites. Ordinary Africans created and shaped an ethnic consciousness based on precolonial histories and 20th-century innovations, while much-neglected Kalanga identities resisted both colonial and Ndebele hegemony.