Cal Biruk (Oberlin, Anthropology) on the politics of knowledge production in African fieldwork. We talk about her new book, Cooking Data: Culture and Politics in an African Research World, based on HIV and AIDS research in Malawi. The discussion explores the social and cultural cleaning (“cooking”) of survey data and its implications for demographers and the public. Biruk then draws attention to the key role played by Malawian intermediaries, gift exchange, and ethics in the research process.
Alex Thurston (Miami University) discusses his recent book, Boko Haram: The History of an African Jihadist Movement. Taking local religious ideas and experiences seriously, Thurston sheds light on northeastern Nigeria and the main leaders of Boko Haram; relationships with the Islamic State; the conflict’s spread to Niger, Chad, and Cameroon; and US foreign policy in the region. The interview ends by considering the effect of President Buhari’s recent reelection on Boko Haram’s future.
Msia Kibona Clark (African Studies, Howard University) on her new book, Hip-Hop in Africa: Prophets of the City and Dustyfoot Philosophers. Clark describes how her personal passion became academic expertise. She highlights African women emcees and the role of local languages and Pan-African elements in the music. In the final part of the interview, Clark reflects on her Hip-Hop African podcast and blog and how these digital projects fit into her scholarly work.
Bonny Ibhawoh (McMaster Univ.) and Christian Williams (U. Free State) on historicizing refugees in Africa. Looking at children evacuated from the Biafran War to Gabon and Ivory Coast, Ibhawoh discusses the politics of “refugee” labeling. Williams’s biography of a woman born in a SWAPO camp in exile in Tanzania shows how displaced people are agents of history, not just faceless victims. The interview ends with lessons for refugee crises today.
David Coplan (Wits, Emeritus) takes us on a journey from New York to Soweto and into the making of his ethnographic studies of music and popular culture in West and South(ern) Africa. Coplan then turns to his recent book about The Bassline jazz club in Johannesburg. The interview concludes with insights from his new research on African borderlands and its contributions to global Border Theory.
Jean Allman (Washington U.) on rethinking African humanities. She discusses her research on Ghana, women, and gender, and highlights the transformative potential of collaborative work. Allman reflects on African Studies publishing networks and then previews her ASA Presidential Lecture delivered at MSU: “#HerskovitsMustFall? A Meditation on Whiteness, African Studies, and the Unfinished Business of 1968.”
Prof. Somadoda Fikeni (UNISA) and Nomzamo Ntombela (Stellenbosch) reflect on continuities and changes in South African social justice activism. Fikeni and Ntombela share their respective personal and political experiences, connecting the motives and lessons of 1980s anti-apartheid mass mobilization to the recent #FeesMustFall student movement.
Albie Sachs, former judge, freedom fighter, and professor, speaks (and sings!) about his anti-apartheid activism and lifelong commitment to equality and justice. He reflects on the enduring need for “soft vengeance” and draws on his 15-year term on South Africa’s Constitutional Court to emphasize the importance of constitutionalism for democracy. The interview concludes with Sachs’ thoughts on Jacob Zuma’s demise and Cyril Ramaphosa’s presidency.
Prof. Norman Etherington (U. Western Australia) on empire in Africa, missions, and Southern African history. The interview focuses on themes of his distinguished career and influential works, such as The Great Treks, and his latest books Indigenous Evangelists & Questions of Authority in the British Empire 1750-1940 and Imperium of the Soul.
Dr. Alcinda Honwana on the struggles of young Africans, the condition of “waithood”—a state of limbo between childhood and adulthood—and their creative engagements with everyday life. She reflects on the art and ethics of oral interviewing in Mozambique, Senegal, South Africa, and Tunisia, and concludes with a hopeful vision of young women and men as a force for positive change in Africa and beyond.
Part of a podcast series in collaboration with the U.S. African Studies Association.